If the core is true teachings, theyll all be true (to some degree). Preparation For The Future If a workplace has done the necessary work, it's bound to be culturally diverse. (Netland 2001, 23-54) Theories of religious diversity have largely been driven by attacks on and defenses of such claims, and discussions continue within the realm of Christian theology. In modern societies, religion and its diversity is attached to public institutions. Though naive pluralisms are not common amongst scholars in relevant fields, they are important to mention because they are entertained by many people as they begin to reflect on religious diversity. In this and in a later book Heim asserts that such a plurality of ordained religious goals is implied by the doctrine of the Trinity. 7; Griffin 2005b). The Religious Diversity Index is divided into four ranges: very high (the top 5% of scores), high (the next highest 15% of scores, which works out to 16% because of tie scores), moderate (the next 20% of scores) and low (the bottom 59% of scores). (Sometimes, however, Hick makes the weaker claim that were unable to pick any religion as best at effecting this transformation.) On this view, all the religions are right to the same degree, that is, all versions of monotheism (or perhaps, ethical monotheisms, or Abrahamic monotheisms). Rather, he only argues for the equality of what he calls post-axial religions major religious traditions which have arisen since around 800 B.C.E. Research on religious diversity has found that when the percentage of a dominant religion and religious diversity are both included, the proportion of the dominant religion is an arithmetic component of the religious diversity measure (Chaves and Gorski 2001; Olson 1999), resulting in a misspecified model. [This entry examines the origins and differing patterns of development of the world's major religious traditions, as well as the varying patterns of interaction between these religions and the social, political, and economic frameworks with which they coexist. (Smart 1996) Religious traditions differ along all these dimensions. Hick realizes the incoherence of dubbing all religions true, for they have core teachings that conflict, and most religions are not shy about pointing out such conflicts. An exclusivist stance is often signaled by the claim that there is only one true religion. Other religions, then, are false. A naive person may infer from this that no claim, or no central claim of any other religion is true, but all such are false. It is difficult to make a fully clear distinction between exclusivist and inclusivist approaches. Legenhausen, Hajj Muhammad [Gary Carl]. For instance, some religions teach that the ultimate reality (the most real, only real, or primary thing) is ineffable (such that no human concept can apply to it). A Muslims Proposal: Non-Reductive Religious Pluralism. 2006. But since early modern times, increasing information from travel, publishing, and emigration have forced thoughtful people to reflect more deeply on religious diversity. Thus, in experiencing what they call Emptiness or the Dharmakaya (truth body), Mahayana Buddhists really do perceive what Cobb calls Creativity (or Being Itself), as do Advaita Vedanta Hindus when they perceive Nirguna Brahman (Brahman without qualities). For example, a religious group may function only to satisfy the desires of its founder, discourage the worship of God, encourage the sexual abuse of children, or lead to the damnation of its members. It is more real than all that comes from it. Cultural Diversity: Definition & Meaning | Purdue Global Religious Diversity, Theories of | Internet Encyclopedia of Philosophy
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